In a quiet garden off the Lake Gardens of Taiping town is the Taiping War Memorial. In neat rows upon a well-kept lawn are brown concrete stones, each inscribed with more or less the name, the rank and regiment and the date of death of a soldier who died on Malaysian soil during WW2. Quite a few have an epitaph written- some simple, some poetic, but all poignant. Individually, in front of each stone are small shrubs which vary from stone to stone, drawing focus to each of the lives commemorated here, even to the many inscribed “An Unknown Soldier- Known Unto God”. Collectively, the stones whisper of a sacredness of a battle fought against a common evil, uniting men from places as faraway as England, Pakistan, Holland and India. En Nie said she would like to read a book here, but I’m not so sure.
Amidst a pattering rain, Brian, En Nie and I walked amongst those rows on a Sunday afternoon after early-morning church and breakfast at Bismillah Roti Canai. Strolling those gravestones changes ones mood to something more sombre and pensive. Though none of us said it, the switch away from lame jokes and banter to the squishy plodding along the rows and silent pauses to read the short inscriptions was enough for the conversation to revolve around life, death, purpose and meaning. We were reminded of an activity that Christians are often urged to do- to write their own epitaph and thereby distill what is most essential to us in life. Beyond “Being a good Christian” and “To live life to the fullest”, the specificity of real sons and husbands and fathers dying young and yet fondly treasured by real parents and wives and daughters makes one ask “So what have I really done so far at 26?”
Brian managed to single out a soldier who had died on the date I was born. “P._, Driver”. It had to be more than coincidence, he proffered, that the dates should be so similar. I gave him a “Yeah…right” when Brian suggested my destiny was to be a driver. Honestly though, I read with small eagerness the inscribed epitaph, in some mystical hope that perhaps those words would be especially significant for me.
“THY PURPOSE LORD
WE CANNOT SEE”
With the dual purpose of continuing our pilgrimage around the rows and to look for a stone with Brian’s birthday on it (that he too may receive a revelation!), we continued our survey of the stones and talked about the strange melancholy inscription on P._’s stone.
“His family must have felt so cheated and unfulfilled at losing their son”, we suggested.
We tried hard to pick out hope or some other virtue.
“Perhaps they had surrendered to God, despite the painful loss”, we said.
All in all, we felt that that stone was an anomaly of confusion and unanswered questions in a field of noble purpose and chivalrous obedience. Brian motioned that my life was going to be like that- all confusion and struggles, an unanswered question mark, with only the feeble trust that God knew what He was doing as a small consolation. Which only strengthened my resolve to look for a stone with his birthday that he too may receive a “revelation”.
After a good 15 minutes of repeating “Thy purpose Lord, we cannot see” and deconstructing why and what it meant, and the ensuing discussion about life’s purpose and meaning from the angle of mortality and sacrifice, En Nie joined us and we hurried her over to get her opinion. As we stood staring at the inscription at the base of the stone, I saw that underneath the brown mud splattered under the two lines was another line of words. Scooping some water out of a rain puddle, I hurriedly washed off the mud.
“BUT ALL IS WELL”
I could have kicked Brian at that moment, but the serenity of the place discourages violence.